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Hundreds of his prayers are preserved in the books of Traditions and they are imbued with an extraordinary effulgence and auspiciousness. Among the innumerable bounties conferred upon the Prophet (Peace be upon him) by God, a most exclusive was the endowment of his prayers with unique depth and fervor. A votary should make it a point to supplicate to God with special care and ardency after each Namaz and at other suitable times believing in it to be a most efficacious means of earning Divine pleasure and gaining access unto him. And another says." Upon whom the doors of Dua have opened. A Tradition reads "Dua is the essence and marrow of worship. During these moments, a person should contemplate on what will occur to him when death will strike him down, which is an absolute certainly then what will his condition be when he will be buried in the grave after the necessary rituals of bathing and shrouding have been gone through and the funeral service has been said what will he do in that dark, lonely call of the grave? How is he to pass the long period of suspense and agony intervening between his death and the day of final judgment if he does not prove worthy of Divine favor and forgiveness? And, finally, on the Last Day, what will his state be when the balance sheet of his conduct on the earth will be presented to God and He will pass His judgment? (These events should be visualized mentally as if one was actually going through them at the time.) Afterwards, he should pray to God with urgent solicitation for forgiveness, for death in a state of faith, and mercy in the life beyond.ġ0The making of sulemn entreaties to God for one's spiritual as well as legitimate worldly needs and aspirations is not only an effective means to their realization, but also a high act of worship by itself. Other moral healers have also attested to the efficacy of this method.ĨAfter the Isha prayers in the night or at any other convenient hour, four or five minutes may be reserved for what among the Sufis is called 'meditation of death'. It was a remedial measure of identical style. God will make him forbearing." It is said that once a Companion complained to the Prophet (Peace be upon him) of his own hard-heartedness upon which the Prophet (Peace be upon him) advised him to make a habit of stroking gently the heads of the orphans. God will make him contented he who will assume forbearance with an effort. A Tradition of the Prophet (Peace be upon him) assures that, "He who will assume chastity an effort.
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One's personality will get cast into the new mould. As a general rule, one is to exert oneself to the utmost and assume deliberately even though one might not be actually in possession of them the moral virtues, such as, humility, mildness, affability, love, compassion, patience, contentment, generosity, self negation and sincerity and good will towards others, and avoided the opposite qualities like vanity, passion, stinginess, greed, jealousy, rejoicing at the misfortunes of others, and selfishness. But since moral behavior is closely related to one's inner disposition and personality, its cleansing and reformation is more difficult than that of the other spheres of our activity. 5The significance good morals command in faith and the crucial role they play in the spiritual evolution of man have been amply discussed in a previous chapter It should be a primary concern with all the votaries of God and religion to adorn themselves with the best of morals.